A Man Who Saw Humanity from Two Billion Years Away

(mitpress.mit.edu)

83 points | by samizdis 1 day ago

7 comments

  • justin66 22 hours ago
    The last I checked, it was weirdly difficult to buy a copy of Last and First Men and be certain you were getting the complete book as it was intended to be read by the author.

    Oddly, this article is "adapted from Matthew De Abaitua’s introduction to Olaf Stapledon’s "Last and First Men," which says "abridged" on the cover. I wonder what that's all about.

    • contact9879 21 hours ago
      It’s freely available from Project Gutenberg.

      https://www.gutenberg.org/ebooks/79003

      The edition referenced in the article removes the last 4 chapters (13–16)

    • anigbrowl 19 hours ago
      Off topic, but what kind of ego does it take to write an introduction that gets your name on the cover of an abridged edition? Certainly, a writer might conceive of a work as having 10 chapters and being complete, only for a publisher to demand 3 more to satisfy the expectations of the market or some literary superstition. But having been written, the text exists. It seems extremely presumptuous to me for a literary critic to take on the curatorial role and say 'you don't need to read the last quarter of the book, it's boring/repetitive.'
      • 8bitsrule 13 hours ago
        A book of that stature being published cutailed in any way should be carefully avoided by all readers.

        The 'Canadian Gutenburg' PD version [0] mentioned in another comment here contains all 16 chapters. ('Star Maker' is also there, as is 'Last Men in London', 'Odd John', and more.

        [0] https://www.fadedpage.com/showbook.php?pid=20200531

      • justin66 17 hours ago
        This is definitely not the first printed edition to omit those chapters. There’s a story there and I don’t know what it is.
  • nuclearsugar 20 hours ago
    The book that he wrote next, Star Maker, is a wonderful read and is quite early for the genre of scifi. Incredible scope and I still think about it often.
  • xelxebar 14 hours ago
    There is also a brilliant and ponderous film adaptation: https://www.youtube.com/watch?v=nqDBlBKlbDA. It is one of my favorites in the "sublime" genre.
  • Primer81 20 hours ago
    Love these kinds of stories. Reminds me of the novel series "Foundation" by Isaac Asimov.
    • nahuel0x 19 hours ago
      Because Stapledon influenced Foundation directly, acknowledged by Asimov in his own autobiography.
  • hoppp 18 hours ago
    I loved the book. It was great.
  • simianwords 20 hours ago
    I'm not impressed with the article - boring and treats the book as an archeological study instead of attending to the immensity of the book's contents and predictions.

    "Huxley" this, "Wells" that. Ugh! It is hard to make this book look boring but this article's author has done it.

    Apologies in advance for the curmudgeonly tone.

    • Exoristos 19 hours ago
      I find this comment valuable because it sheds light on how impressive the book is to read in contrast to the subdued treatment in the article.
      • simianwords 18 hours ago
        Olaf Stapledon explores IQ power levels through world building and I find it interesting how different cognitive levels interact in a world.

        - Sirius shows how a dog feels as it wades through the boundary between human intelligence and animal intelligence

        - Odd John shows how a group of extraordinary people engaging in a world with normal people

        - Last and First men show the IQ power levels of an entire system of "humans" progressing through stages of mankind

        - Star Maker is the grand culmination where the entire spirit of the cosmos reaches the highest cognitive state and meets its maker thereby

  • simianwords 20 hours ago
    > “Last and First Men” is not progressive

    strange thing to claim if you have read the book when there's a clear trending line in a specific dimension. what its not is monotonic.

    • B1FF_PSUVM 18 hours ago
      Progress (as in The Pilgrim's Progress) used to mean just moving along in some travel, no positive or negative connotation to it.

      It was only after the XVI century (when they still debated if the ancients or moderns were greater) that it acquired its present quasi-religious meaning, because on a short-term scale "historical progress" meant improvements in living conditions.